Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree Deetashree
The Future of Deetashree
SANKAT NASHAK STROTAM
ॐ श्री गणेशाय नमः
प्रणम्य शिरसा देवं गौरीपुत्रं विनायकम्
भक्तावासं स्मरैनित्यंमायु:कामार्थसिद्धये
Bowing with my head to the son of Gauri (Parvati), Vinayaka, who is ever-kind to his devotees. I remember him always to achieve longevity, desires, and success.
प्रथमं वक्रतुण्डं च एकदन्तं द्वितीयकम्
तृतीयं कृष्णपिङ्गगाक्षं गजवक्त्रं चतुर्थकम्
The first is Vakratunda (twisted trunk), second is Ekadanta (single tusk), third is Krishna-Pingaksha (dark-colored eyes), and the fourth is Gajavaktra (elephant-faced).
लम्बोदरं पञ्चमं च षष्ठं विकटमेव च
सप्तमं विघ्नराजेन्द्रं धूम्रवर्णं तथाष्टमम्
The fifth is Lambodara (large belly), sixth is Vikata (ferocious), seventh is Vighna Rajendra (lord of obstacles), and the eighth is Dhumravarna (smoke-colored).
नवमं भालचन्द्रं च दशमं तु विनायकम्
एकादशं गणपतिं द्वादशं तु गजाननम्
The ninth is Bhalachandra (moon on forehead), tenth is Vinayaka, eleventh is Ganapati, and the twelfth is Gajanana (elephant-faced).
द्वादशैतानि नामानि त्रिसन्ध्यं य: पठेन्नर:।
न च विघ्नभयं तस्य सर्वसिद्धिकरं प्रभो॥ ५॥
Anyone who recites these twelve names three times a day (morning, noon, evening) will have no fear of obstacles and will achieve all successes.
विद्यार्थी लभते विद्यां धनार्थी लभते धनम्।
पुत्रार्थी लभते पुत्रान्मोक्षार्थी लभते गतिम्॥ ६॥
जपेद्गणपतिस्तोत्रं षड्भिर्मासै: फलं लभेत्।
A seeker of knowledge (student) gets knowledge, a seeker of wealth gets wealth, a seeker of children gets children, and a seeker of salvation (Moksha) achieves.
The Future of Deetashree
THE GOLDEN HOUR
What is the "Golden Hour" in the context of a cardiac attack?
The first 60 minutes’ duration right after the occurrence of a cardiac attack is identified as the Golden hour.
How long does the golden hour last?
One hour normally. Immediate care is vital.
Why is immediate care during the "Golden Hour" important? What are the benefits of reporting to a hospital within the "Golden Hour"?
Treatment, if it is initiated within one hour of the cardiac attack , mortality period of the Patient is less. Patients, managed with immediate care within this period have a Comparatively higher possibility of better recovery. It reduces the chances of further heart.
Treatment, if it is initiated within one hour of the cardiac attack , mortality period of the Patient is less. Patients, managed with immediate care within this period have a Comparatively higher possibility of better recovery. It reduces the chances of further heart Damage and the risk of severity. Immediate intervention and hospitalization during golden Hour help within this duration to ensure a better quality of life for a patient.
What happens, if a patient reports late after a cardiac attack? Does advanced care help manage cardiac illness at any stage?
When a patient reports late after a cardiac attack,several complications become more likely such as heart failure, Arrhythmias - Damaged heart tissue disrupting the electrical signals that tell the heart when to beat, leading to potentially fatal irregular heart rhythms.However, with the availability of advanced care such as “ Angioplasty” helps to manage cardiac illness, and reducing the discomfort in the heart and in lowering the mortality rate of the patients Also, at all stages the patient must take caution of regulated diet, exercise , having healthy fat, taking care of blood sugar and low tobacco use, having moderate alcohol and regular health check ups.
Damage and the risk of severity. Immediate intervention and hospitalization during golden Hour help within this duration to ensure a better quality of life for a patient.
The Future of Deetashree
BON APPETIT
What is Belcha?
Belcha Chinese & Italian Cuisine is a popular dining spot in Gurgaon known for its diverse menu and casual atmosphere. the cafe is well-regarded for providing a casual and inviting environment suitable for families and friends to enjoy a variety of global flavours.
What Sets the Cafe Apart
2. The cafe stands out for its friendly semi self involved ordering system and evening atmosphere at the Global Foyer Mall, which many visitors highlight as a perfect hangout spot. It is also praised for its authentic taste in specific Italian dishes like Alfredo and arrabiata pasta, combined with attentively made brochette’s and Fresh Salads.
What kind of cuisine do you serve at Belcha's?
The cafe serves a fusion of:
Chinese & Sichuan: Authentic noodles, fried rice, and stir-fries.
Italian: Pizzas, pastas, and bruschettas.
North Indian & Mughlai: Including kebabs, biryanis, and rolls.
Fast Food & Snacks: Burgers, sandwiches, and momos.
What are some top recommendations from your menu?
Based on expert reviews and popular items, the must-try dishes include:
Cheesy Garlic Bread: Freshly baked and topped with generous cheese.
Chicken Steamed/Fried Momos: A staple favorite for many regulars.
Chicken Manchurian: Often paired with Hakka noodles.
Veg Chilli Garlic Fried Rice: A flavorful and spicy rice dish.
Share 5 veg and 5 non-veg dishes you highly recommend
Veg Recommendations:
Honey Chilli Potato: Sweet and spicy crispy potatoes.
Veg Bruschetta: Topped with fresh tomatoes, capsicum, and mushrooms.
Veg Manchurian Dry: Classic Indo-Chinese vegetable balls.
Veg Dum Biryani: A light yet aromatic rice dish.
Veg Hakka Noodles: Traditional stir-fried noodles with fresh veggies.
Non-Veg Recommendations:
Chicken Lollipop / Drums of Heaven: Crispy fried drumsticks in spicy sauce.
Chicken Tikka Roll: Wrapped with aromatic sauces and grilled chicken.
Chicken Dum Biryani: Perfectly cooked layers of rice and succulent meat.
Chicken Dragon: Crispy chicken tossed in a spicy red chilli sauce.
Mutton Galouti Kebab: Soft, melt-in-the-mouth textured kebabs.
What are its must have signature items?
The cafe's signature items include their Chicken Hot Garlic with Hakka Noodles combo and their unique Lucknowi Veg Galouti Kebabs made with kidney beans and exotic spices. Our Tandoori and Kurkure Momos are also noted as a "must-have" signature dishes.
What is the Average Cost for two?
Cost for Two: Approximately ₹ 800 to ₹950.
Average Cost per Person: Roughly ₹ 350 - ₹ 550 for a standard meal.
What are its Operational Hours?
Opening Hours: 12.50 PM – 11:00 PM daily.
The cafe is open for delivery, dine-in, and takeaway.
Where can we find you?
You can find Belcha’s at:
GF 29, Ground Floor, Global Foyer Mall, Palam Vihar, Gurgaon - 122017.
Online food ordering even is very quick to this place through channel delivery partners Zomato and Swiggy.
For latest updates and allow ys to exceed further we request all to visit our Instagram handle :-
@ Belcha.in
The Future of Deetashree
HOME KITCHEN - HONEY CHILLI SAUCE
Ingredients:
- 1 cup honey
- 2-3 tsp chili flakes or 4/5 chopped red chillies.
- 2 tbsp white vinegar
- 1 tsp salt.
Instructions:
- Combine honey, chili flakes, salt, and chopped red chillies in a saucepan.
- Simmer on low heat until the mixture is thin and slightly bubbling without overboiling.
- Switch off the heat and mix in the white vinegar.
- Let it cool to room temperature before storing in a jar.
The Future of Deetashree
HOME GARDEN - GROWING AND MAINTAING HIBISCUS THIS SUMMER
Key Care Requirements:
- SunLight: Around 6-8 hours of direct sunlight is must for maximum blooming.
- Water: Keep soil consistently moist. Hibiscus are thirsty and may need daily watering in hot, dry weather. However, avoid waterlogging.
- Soil and Fertilizers: Use potting mix with peat or coirs along with good quality potassium enriched fertilizers.
- Prune- an important exercise for removing dead waste.
- Pest Control: Treatment with good quality or ayurved herbs like neem based pest control mixtures gives logevity to the plants.
The Future of Deetashree
CULTURE AND ENTERTAINMENT - THE CONSTITUTIONAL RECOGNITION OF BHOJPURI IN INDIA.
Bhojpuri, however, continues to be placed in vague and marginal categories such as “dialect,” “sub-dialect,” or “folk language,” which is the result of political procrastination and policy indifference. From a democratic perspective, this situation is not only unjust but also contrary to the spirit of the Constitution, because Part XVII of the Constitution (Articles 343 to 351) promises the protection of linguistic diversity and equal opportunities.
The Eighth Schedule of the Constitution was originally created to promote the development of Hindi and ensure representation for Indian languages. Over time, however, it has turned into an instrument of linguistic power balance, resource distribution, and political advantage. In the current framework, on one side stand “major” languages like Hindi and Sanskrit, on the other the 22 scheduled languages, and beneath them lies a long list of “non-scheduled” languages that are often pushed to the margins by labeling them “dialects,” “tribal languages,” or “minor languages.” This structure has produced a condition of “hierarchical multilingualism” in India, in which some languages are constitutionally powerful and resource-rich, while others remain permanently inferior and deprived. In such a system, neither genuine linguistic justice nor the vision of cultural democracy can be realized. Therefore, the demand to include Bhojpuri in the Eighth Schedule is not merely about one particular language; it is a demand for a comprehensive, transparent, and just language policy.
Such a policy must first clearly define, make public, and rationalize the criteria for including or excluding a language from the Eighth Schedule—such as population, geographical spread, literary tradition, educational utility, administrative necessity, and cultural importance. Second, instead of dividing languages into four or five hierarchical levels, there must be an egalitarian policy that accepts diversity with equal dignity and provides a clear roadmap for all Indian languages in education, justice, administration, media, and the digital sphere. Third, practical steps should be taken for linguistic minorities and non-scheduled languages, such as special quotas, translation funds, digital content development, and research grants. Until such a comprehensive language policy is formulated, linguistic communities like Bhojpuri speakers will continue to submit memorandums to Parliament, propose bills, and organize cultural conferences to repeat their demands—while every government keeps postponing the decision by labeling it “under consideration,” “under committee review,” or “to be considered in the future.” This process is not only a waste of time but also raises serious questions about the democratic process.
The practical disadvantages of Bhojpuri not receiving constitutional recognition are serious and multifaceted. First, the greatest obstacle is in the field of education. Scheduled languages receive textbooks, curricula, teacher training, scholarships, and university teaching positions, whereas the path for formal education through the Bhojpuri medium is almost blocked. As a result, although Bhojpuri possesses rich oral literature, folk tales, songs, and knowledge traditions, their institutional documentation, preservation, and intergenerational transmission remain weak. Children in rural and semi-urban areas, unable to receive early education in their mother tongue, often become alienated from the learning process itself, which affects their cognitive development.
The second major disadvantage concerns access to administration and justice. Scheduled languages can be used for government gazettes, forms, grievance portals, question papers in competitive examinations, translations of parliamentary proceedings, and the promotion of central government schemes. However, the millions of Bhojpuri-speaking citizens must either rely on Hindi or English to express complaints, demand rights, or access government benefits—or remain silent. This situation is particularly common among migrant and rural communities where literacy rates are low and linguistic confidence is limited.
The third disadvantage is social and psychological—prestige and self-respect. When some languages receive the constitutional status of a “full language” while others are dismissed as “mere dialects,” a social-psychological hierarchy is created. As a result, the younger Bhojpuri-speaking generation begins to distance itself from its mother tongue, viewing it as “rural,” “uncultured,” or “vulgar.” This is a time when Members of Parliament such as Ravi Kishan have already introduced bills in Parliament, demands have been raised on international platforms, and resolutions have been passed at Bhojpuri conferences—yet the moment of decision is postponed each time.
In today’s era of artificial intelligence (AI), this question becomes even more urgent, because language is no longer merely an emotional or cultural issue; it has become a matter of technological and economic capital. Some independent researchers and open-source communities are trying to fine-tune Bhojpuri AI models with limited resources, but they themselves acknowledge that due to the lack of data, absence of standardized spelling, and lack of institutional support, the results are mixed. The consequences of this “digital absence” are serious: AI-based educational assistants (such as tutors and e-learning apps) are not available in Bhojpuri, depriving rural and migrant students of learning in their mother tongue. In areas such as agricultural advice, health awareness, and legal assistance, the absence of local-language AI tools limits the reach of development initiatives. Cultural content—folk songs, stories, devotional chants—remains weakly digitized, searchable, and recommended, which means that younger generations cannot easily find content in their language on global platforms. Constitutional recognition may not instantly make Bhojpuri technologically advanced in AI, but it will certainly send a policy signal that this language deserves investment from research, startups, industry, and government.
A high-level committee formed by the Ministry of Home Affairs to examine long-pending demands has itself acknowledged that there are no clear, universally accepted criteria for including languages in the Eighth Schedule and that the current process suffers from several logical shortcomings. If the criteria are unclear, the first duty is to define them—not to exploit this ambiguity to confine a vibrant people’s language like Bhojpuri indefinitely in the chamber of “under consideration.” Granting recognition to Bhojpuri would not diminish the rights of any other language; rather, it would expand the scope of linguistic justice within Indian democracy.
On the occasion of International Mother Language Day, if a decision is not taken today—by harmonizing a comprehensive language policy, transparent criteria, and the necessities of the AI era—history will record that India accepted one of its own vibrant, globally spread people’s languages only after unnecessary hesitation, political narrowness, and policy inertia caused long delays. The question is no longer whether Bhojpuri is ready; the real question is when policymakers will be ready to accept that true democracy measures respect for language not by declarations on public platforms but by decisions written into the lines of the Constitution. Bhojpuri is not merely the voice of 200 million people; it is the call of India’s cultural soul. Ignoring it would amount to betraying India’s own diversity.
In today’s era of artificial intelligence (AI), this question becomes even more urgent, because language is no longer merely an emotional or cultural issue; it has become a matter of technological and economic capital. Some independent researchers and open-source communities are trying to fine-tune Bhojpuri AI models with limited resources, but they themselves acknowledge that due to the lack of data, absence of standardized spelling, and lack of institutional support, the results are mixed. The consequences of this “digital absence” are serious: AI-based educational assistants (such as tutors and e-learning apps) are not available in Bhojpuri, depriving rural and migrant students of learning in their mother tongue. In areas such as agricultural advice, health awareness, and legal assistance, the absence of local-language AI tools limits the reach of development initiatives. Cultural content—folk songs, stories, devotional chants—remains weakly digitized, searchable, and recommended, which means that younger generations cannot easily find content in their language on global platforms. Constitutional recognition may not instantly make Bhojpuri technologically advanced in AI, but it will certainly send a policy signal that this language deserves investment from research, startups, industry, and government.
A high-level committee formed by the Ministry of Home Affairs to examine long-pending demands has itself acknowledged that there are no clear, universally accepted criteria for including languages in the Eighth Schedule and that the current process suffers from several logical shortcomings. If the criteria are unclear, the first duty is to define them—not to exploit this ambiguity to confine a vibrant people’s language like Bhojpuri indefinitely in the chamber of “under consideration.” Granting recognition to Bhojpuri would not diminish the rights of any other language; rather, it would expand the scope of linguistic justice within Indian democracy.
The Future of Deetashree
PETS AND CARE - KNOW YOUR BEAGLE
Beagle Characteristics
- Friendly, curious, and energetic
- Medium-sized (13-15 inches tall, 18-30 pounds)
- Short coat, easy grooming
- Great sense of smell
- Love company, impatient if tied in front company
- Can be stubborn, needs patient training
- Regular training with family members keeps beagles disciplined.
- Good with kids
- Loves to play
Beagle Weakness
- Needs regular exercise, prone to obesity
- Strong prey drive, might chase small pets
- Hip dysplasia, eye problems
The Future of Deetashree
Shakuntalam, an NGO, dedicated to the education of children from poor families. Headed by Chair person Mrs. Nalini Bhargava, Executive member - ‘ District Child Welfare Council’, Haryana along with her team tirelessly help them realize their potential to make informed choices and facilitate new possibilities and opportunities for them.
Shakuntalam takes giant strides in areas such as:
- Education scholarships for orphans or students coming from extenuating background
- Development and Empowerment of poor adolescents and destitute women
- Welfare Program for Aged and differently abled
- Vocational Training to generate employment among Rural Youth
- Extracurricular for holistic development (organizing Sports / Painting competitions etc.)
- Counseling and Career Guidance Centre.
To follow more visit : http://shakuntalam.org/
To make generous contributions , please find details as below.
Cheques/Draft to:
Oriental Bank of Commerce
A/C No. 52252191007082
IFSC: ORBC0105225
The Future of Deetashree
FUN FACTS
- Cats spend 70% of their lives sleeping 😴
- Dogs have 3 eyelids 🐶
- Elephants communicate via low-frequency rums 🐘
- Snakes smell with their tongues 🐍
- Cows spend 8 hours a day eating
- Octopuses have 3 hearts 🐙
Shakuntalam, an NGO, dedicated to the education of children from poor families. Headed by Chair person Mrs. Nalini Bhargava, Executive member - ‘ District Child Welfare Council’, Haryana along with her team tirelessly help them realize their potential to make informed choices and facilitate new possibilities and opportunities for them.
Shakuntalam takes giant strides in areas such as:
- Education scholarships for orphans or students coming from extenuating background
- Development and Empowerment of poor adolescents and destitute women
- Welfare Program for Aged and differently abled
- Vocational Training to generate employment among Rural Youth
- Extracurricular for holistic development (organizing Sports / Painting competitions etc.)
- Counseling and Career Guidance Centre.
To follow more visit : http://shakuntalam.org/
To make generous contributions , please find details as below.
Cheques/Draft to:
Oriental Bank of Commerce
A/C No. 52252191007082
IFSC: ORBC0105225